The Tradition of Ngaibakan Benda Pusaka in the Pulo Traditional Village: Symbolic Negotiation of Islam and Local Wisdom in the Construction of Collective Identity
Abstract
This study examines the Ngaibakan benda pusaka ritual (heirloom bathing ceremony) in Kampung Adat Pulo, Garut Regency, West Java, as a site of symbolic negotiation between Islamic orthodoxy and local wisdom in constructing collective identity. Despite intensifying Islamic purification movements and modernization pressures, this indigenous community maintains syncretic religious practices that harmoniously integrate Islamic values with pre-Islamic cosmology. Using an ethnography of communication approach, data were collected through six-month participant observation (May–October 2024), in-depth interviews with 14 key informants, and documentation analysis. Findings reveal three mechanisms of collective identity reproduction: ritualized collective memory through narrative reactivation of ancestral genealogy, symbolic boundary maintenance via sacred objects and spatial configuration, and embodied value transmission through performative participation. The ritual demonstrates 'dialogical syncretism a dynamic negotiation process whereby Islamic theology and indigenous cosmology mutually transform each other without either dominating the other, achieved through cosmological stratification, symbolic reinterpretation, and theological legitimation. This study contributes to communication scholarship by demonstrating how ritual communication constitutes social reality, and to Islamic studies by offering a contextualized da'wah model that honors cultural diversity within theological unity.
Keywords
Full Text:
PDFReferences
Alamsyah, Suwardi. 2011. “Arsitektur Tradisional Rumah Kampung Pulo.” Patanjala 3(1):101–18. https://doi.org/10.30959/patanjala.v3i1.273.
Alfan, Muhammad. 2024. “Rituals and Social Cohesion: Cultural Preservation Through Djawa Sunda Cosmology in Cigugur, Kuningan, Indonesia.” Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya 8(1):57–70.
Arifin, Muhammad, Irwan Abdullah, and Atik Tri Ratnawati. 2019. “Contestation between Puritan Islam and Kejawen in the Urban Yogyakarta of Indonesia.” Al-Albab 8(2):193–210. https://doi.org/10.24260/alalbab.v8i2.1460.
Asad, Talal. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press.
Assmann, Jan. 2011. Cultural Memory and Early Civilization. Cambridge, England: Cambridge University Press.
Auda, Jasser. 2008. Maqasid Al-Shariah as Philosophy of Islamic Law: A Systems Approach. London: International Institute of Islamic Thought (IIIT).
Ayeni, Oluwaseyi B., Oluwajuwon M. Omigbodun, and Oluwakemi T. Onibalusi. 2025. “Kinship as Evidence: Genealogy, Law, and the Politics of Recognition.” Genealogy 9(4):138–49. https://doi.org/10.3390/genealogy9040138.
Azra, Azyumardi. 2005. Islam in Southeast Asia: Tolerance and Radicalism. Melbourne: Centre for the Study of Contemporary Islam, Faculty of Law, University of Melbourne.
Barth, Fredrik. 1998. Ethnic Groups and Boundaries: The Social Organization of Culture Difference. Long Grove: Waveland Press.
Bell, Catherine. 1992. Ritual Theory, Ritual Practice. New York: Oxford University Press.
Boogert, Jochem van den. 2023. “From Puzzle to Paradigm: A Kuhnian Perspective on Javanese Islam.” Numen 70(4):401–27. https://doi.org/10.1163/15685276-20231700.
Bourdieu, P. 1986. “The Forms of Capital.” Pp. 241–58 in Handbook of theory and research for the sociology of education, edited by J. Richardson. New York: Greenwood.
Bowen, John R. 2012. A New Anthropology of Islam. Cambridge: Cambridge University Press.
Braun, Virginia, and Victoria Clarke. 2006. “Using Thematic Analysis in Psychology.” Qualitative Research in Psychology 3(2):77–101. https://doi.org/10.1191/1478088706qp063oa.
Carey, James W. 2009. Communication as Culture: Essays on Media and Society. New York: Routledge.
Choirin, Muhammad, Ainal Mardhiah, Saiful Bahri, Hadiyan Hadiyan, and Laila Yumna. 2025. “Mapping the Evolution of Islamic Da’wah in Indonesia: A Bibliometric Analysis and Future Research Directions.” Jurnal Ilmiah Peuradeun 13(1):547–68. https://doi.org/10.26811/peuradeun.v13i1.1319.
Collins, Randall. 2014. “Interaction Ritual Chains.” in Interaction ritual chains. Princeton: Princeton university press.
Connerton, Paul. 1989. How Societies Remember. Cambrigde: Cambridge University Press.
Duranti, Alessandro. 2009. Linguistic Anthropology: A Reader. Oxford: John Wiley & Sons.
Durkheim, Emile. 1893. The Division of Labor in Society. New York: The Free Press.
Durkheim, Emile. 1995. The Elementary Forms of Religious Life. New York: Free Press.
Eliade, Mircea. 1959. The Sacred and the Profane: The Nature of Religion. New York: Harcourt, Brace & World, Inc.
Emilda, Nia, and Ai Juju Rohaeni. 2019. “Simbol Nilai-Nilai Kultural Rumah Adat Kampung Pulo.” ATRAT: Jurnal Seni Rupa 7(3):257–61. https://doi.org/10.26742/atrat.v7i3.1022.
Fauconnier, Gilles, and Mark Turner. 2008. The Way We Think: Conceptual Blending and the Mind’s Hidden Complexities. New York: Basic books.
Feener, R. Michael. 2019. “Islam in Southeast Asia to c. 1800.” in Oxford Research Encyclopedia of Asian History. Oxford: Oxford University Press.
Feener, R. Michael, Patrick Daly, E. Edwards McKinnon, Luca Lum En-Ci, Ardiansyah, Nizamuddin, Nazli Ismail, Tai Yew Seng, Jessica Rahardjo, and Kerry Sieh. 2021. “Islamisation and the Formation of Vernacular Muslim Material Culture in 15th-Century Northern Sumatra.” Indonesia and the Malay World 49(143):1–41. https://doi.org/10.1080/13639811.2021.1873564.
Gabriel, Shira, Esha Naidu, Elaine Paravati, C. D. Morrison, and Kristin Gainey. 2020. “Creating the Sacred from the Profane: Collective Effervescence and Everyday Activities.” The Journal of Positive Psychology 15(1):129–54. https://doi.org/10.1080/17439760.2019.1689412.
Goffman, Erving. 1974. Frame Analysis: An Essay on the Organization of Experience. New York: Harper & Row.
Hadawiah, Hadawiah, Sulaeman Sulaeman, Ali Nurdin, Irta Sulastri, and Andi Fitriyani. 2025. “Cross-Religious Ritual Communication in the Bugis Tolotang, South Sulawesi, Indonesia.” Human Arenas 8(3):1–22. https://doi.org/10.1007/s42087-025-00517-7.
Halim, Abdul, Abd Basyid, and Prihananto Prihananto. 2021. “Religious Identity Transformation: Cultural Interbreeding between Dayak Indigenous Culture and Islam.” Journal of Indonesian Islam 15(1):171–92. http://dx.doi.org/10.15642/JIIS.2021.15.1.171-192.
Hanipa, Pasha Salsabila. 2024. “Proses Dakwah Embah Dalem Arief Muhammad Dalam Menyebarkan Agama Islam Di Kampung Pulo Situ Cangkuang Kecamatan Leles Kabupaten Garut.” UIN Sunan Gunung Djati Bandung.
Hasan, Noorhaidi. 2009. “The Making of Public Islam: Piety, Agency, and Commodification on the Landscape of the Indonesian Public Sphere.” Contemporary Islam 3(3):229–50. https://doi.org/10.1007/s11562-009-0096-9.
Hefner, Robert W. 2021. “Islam and Institutional Religious Freedom in Indonesia.” Religions 12(6):415–35. https://doi.org/10.3390/rel12060415.
Hilmy, Masdar. 2018. “Towards a Religiously Hybrid Identity; the Changing Face of Javanese Islam.” Journal of Indonesian Islam 12(1):45–68. doi: 0.15642/JIIS.2018.12.1.45-68.
Hobson, Nicholas M., Juliana Schroeder, Jane L. Risen, Dimitris Xygalatas, and Michael Inzlicht. 2018. “The Psychology of Rituals: An Integrative Review and Process-Based Framework.” Personality and Social Psychology Review 22(3):260–84. https://doi.org/10.1177/1088868317734944.
Hoskins, Janet. 2013. Biographical Objects: How Things Tell the Stories of Peoples’ Lives. New York: Routledge.
Hymes, Dell. 1972. “Models of the Interaction of Language and Social Life.” in Directions in Sociolinguistics. New York: Holt, Rinehart & Winston.
Ikhwan, Afiful, Mujamil Qomar, Fina Kholij Zukhrufin, and Anisah Triyuliasari. 2024. “Social Ritual Practices as an Arena for Integration and Negotiation of Religious and Cultural Values.” International Journal of Law and Society 3(3):255–78. https://doi.org/10.59683/ijls.v3i3.359.
Irving, Briar, Christopher Kavanagh, Ronald Fischer, and Masaki Yuki. 2024. “Dance for the Dead: The Role of Top-down Beliefs for Social Cohesion and Anxiety Management in Naturally Occurring Collective Rituals.” Plos One 19(3):1–16. https://doi.org/10.1371/journal.pone.0291655.
Kamali, Mohammad Hashim. 2003. Principles of Islamic Jurisprudence. 3rd ed. Islamic Texts Society.
Kendon, Adam. 2004. Gesture: Visible Action as Utterance. Cambridge: Cambridge University Press.
Kuswarno, E. 2008. “Metode Penelitian Komunikasi: Etnografi Komunikasi.”
Lave, Jean, and Etienne Wenger. 1991. Situated Learning: Legitimate Peripheral Participation. Cambridge: Cambridge university press.
Low, Setha M., and Denise Lawrence-Zuniga. 2003. The Anthropology of Space and Place: Locating Culture. Kay County: Blackwell.
Millie, Julian. 2017. Hearing Allah’s Call: Preaching and Performance in Indonesian Islam. New York: Cornell University Press.
Millie, Julian, Dede Syarif, and Moch. Fakhruroji. 2023. “The Discipline of Dakwah in Indonesia’s State Education System.” Bijdragen Tot de Taal-, Land- En Volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 179(1):38–60. https://doi.org/10.1163/22134379-bja10047.
Moosavi, Seyedeh Maryam, Cossima Cornado, Reza Askarizad, and Chiara Garau. 2025. “The Social Life of Residential Architecture: A Systematic Review on Identifying the Hidden Patterns Within the Spatial Configuration of Historic Houses.” Buildings 15(12):1–29.
Mudhoffir, Abdil Mughis. 2017. “Islamic Militias and Capitalist Development in Post-Authoritarian Indonesia.” Journal of Contemporary Asia 47(4):495–514. https://doi.org/10.1080/00472336.2017.
Nasir, Mohamad Abdun. 2019. “Revisiting the Javanese Muslim Slametan: Islam, Local Tradition, Honor and Symbolic Communication.” Al-Jami’ah: Journal of Islamic Studies 57(2):329–58. https://doi.org/10.14421/ajis.2019.572.329-358.
Nelson, Cynthia. 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton: Princeton University Press.
Nora, Pierre. 1989. “Between Memory and History: Les Lieux de Memoire.” Representations 26(Spacial Issue):7–24. https://doi.org/10.2307/2928520.
Nur, Mahmudah, Novita Siswayanti, and Nurrahmah Nurrahmah. 2021. “Makna Moderasi Dalam Ritual Ngareremokeun Masyarakat Kasepuhan Cisungsang, Lebak-Banten.” Jurnal SMART (Studi Masyarakat, Religi, Dan Tradisi) 7(2):218–29. https://doi.org/10.18784/smart.v7i2.1373.
Olick, Jeffrey K., Vered Vinitzky-Seroussi, and Daniel Levy. 2011. The Collective Memory Reader. Oxford: Oxford University Press.
Oshotse, Abraham, Yael Berda, and Amir Goldberg. 2024. “Cultural Tariffing: Appropriation and the Right to Cross Cultural Boundaries.” American Sociological Review 89(2):346–90. https://doi.org/10.1177/00031224231225665.
Pink, Sarah. 2015. Doing Sensory Ethnography. London: SAGE Publications Ltd.
Polletta, Francesca, and James M. Jasper. 2001. “Collective Identity and Social Movements.” Annual Review of Sociology 27(1):283–305. https://doi.org/10.1146/annurev.soc.27.1.283.
Priwati, Acintya Ratna, and Rasyid Bo Sanitioso. 2024. “Exploring National Identity and Collective Memory across Cultures: Comparison of Indonesia and France.” Frontiers in Political Science 6(March):1–11. https://doi.org/10.3389/fpos.2024.1233210.
Rahmaniar, Fitria Shalza, Suyitno Suyitno, Supana Supana, and Kundharu Saddhono. 2020. “Keselarasan Kearifan Lokal Dengan Nilai Keislaman Pada Tradisi Labuhan Gunung Kombang Di Kabupaten Malang.” Jurnal SMART (Studi Masyarakat, Religi, Dan Tradisi) 6(1):113–25. https://doi.org/10.18784/smart.v6i1.805.
Ridwan, M., S. Sulaeman, and A. et al. Nurdin. 2023. “Ritual Cross-Religious in Moluccas Immanuel Church, Indonesia: Why Involvement of Muslim Communities?” Hu Arenas. https://doi.org/10.1007/s42087-023-00331-z.
Ridwan, M., Hasbollah Toisuta, Mohdar Yanlua, Sulaeman Sulaeman, and Nur Salam. 2020. “The Abda’u Ritual: Ethnographic Communication Study of Tulehu Society in the Moluccas, Indonesia.” International Journal of Criminology and Sociology 9:709–22. https://doi.org/10.6000/1929-4409.2020.09.67.
Rohwati, Siti, and Ainul Mamnuah. 2025. “Islam and Coastal Culture: A Study of Symbolic Meaning in the Tradition of Sedekah Laut in Rembang, Central Java.” Jurnal SMART (Studi Masyarakat, Religi, Dan Tradisi) 11(2):219–29. https://doi.org/10.18784/smart.v11i2.3326.
Rothenbuhler, Eric W. 1998. Ritual Communication: From Everyday Conversation to Mediated Ceremony. New York: Sage Publications.
Sasaki, Innan, and Sofiane Baba. 2024. “Shades of Cultural Marginalization: Cultural Survival and Autonomy Processes.” Organization Theory 5(1):1–29. https://doi.org/10.1177/26317877231221552.
Saville-Troike, Muriel. 2008. The Ethnography of Communication: An Introduction. Oxford: John Wiley & Sons.
Seligman, Adam B. 2008. Ritual and Its Consequences: An Essay on the Limits of Sincerity. Oxford: Oxford University Press.
Sodiqin, Ali, and Roehana Rofaidatun Umroh. 2023. “Towards an Interreligious Fiqh: A Study of the Culture-Based Religious Tolerance in the Kaloran Community, Central Java, Indonesia.” Al-Jami’ah: Journal of Islamic Studies 61(1):159–80. https://doi.org/10.14421/ajis.2023.611.159-180.
Streeck, Jurgen, Charles Goodwin, and Curtis D. LeBaron. 2011. Embodied Interaction: Language and Body in the Material World. Cambridge: Cambridge University Press.
Sucipto, Toto. 2003. Potret Kehidupan Masyarakat Kampung Pulo. Bandung: Balai Kajian Sejarah dan Nilai Tradisional Bandung.
Syabibi, Muhammad Ridho, Abdul Karim, Shirin Kulkarni, and Azharuddin Sahil. 2021. “Communicative Cultural Dakwah of Abdurrahman Wahid in Pluralistic Society.” KARSA Journal of Social and Islamic Culture 29(2):255–87. https://doi.org/10.19105/karsa.v29i2.5220.
Syakur, Abd, and Muflikhatul Khoiroh. 2021. “Local Wisdom for Civil Religious Harmony in Indonesia: An Ethnographic Investigation on Mbah Moni’s Grave Ritual in Babatan Village, Wiyung Sub-District, Surabaya City, Jawa Timur Province.” Kasetsart Journal of Social Sciences 42(3):674–81. https://doi.org/10.34044/j.kjss.2021.42.3.32.
Tahara, Tasrifin, Andi Batara Al Isra, and Surahmat Tiro. 2023. “Cultural Resilience and Syncretism: The Towani Tolotang Community’s Journey in Indonesia’s Religious Landscape.” Journal of Ethnic and Cultural Studies 10(4):233–46. http://dx.doi.org/10.29333/ejecs/1863.
Trillo, Tommaso, Blake Hallinan, and Limor Shifman. 2022. “A Typology of Social Media Rituals.” Journal of Computer-Mediated Communication 27(4):1–11. https://doi.org/10.1093/jcmc/zmac011.
Turner, Victor Witter. 1967. The Forest of Symbols: Aspects of Ndembu Ritual. Vol. 101. Cornell university press.
Turner, Victor Witter. 1969. The Ritual Process: Structure and Anti-Structure. New York: Cornell University Press.
Wimmer, Andreas. 2013. Ethnic Boundary Making: Institutions, Power, Networks. Oxford: Oxford University Press.
Zainuddin, Jusalim Sammak, and Salle Salle. 2024. “Akkattere: Syncretism of Patuntung Beliefs and Sharia on Pilgrimage of the Ammatoa Kajang Community.” AHKAM: Jurnal Ilmu Syariah 23(2):473–96. https://doi.org/10.15408/ajis.v23i2.30675.
Zuanni, Chiara. 2023. “Object Biographies in the Digital Age: Documentation, Life-Histories, and Data.” International Journal of Heritage Studies 29(7):695–710. https://doi.org/10.1080/13527258.2023.2215733.
DOI: https://doi.org/10.18784/smart.v12i1.3939
Refbacks
- There are currently no refbacks.
Copyright (c) 2026 Luk Luk Atin

This work is licensed under a Creative Commons Attribution 4.0 International License.






